Why didn't Jesus help Lazarus sooner? We have been looking over the last few days at the story of Martha, Mary, Lazarus, and Jesus. We've looked at the shock of Jesus not turning up in time to help, and at his deep respect for boundaries. So far, the focus has largely...
One of the beautiful things we see in the gospels is that Jesus shows deep respect for boundaries. Yesterday we started looking at the story of Martha, Mary, Lazarus, and Jesus and got as far as Lazarus’s death, and Jesus’ failure to arrive. You might like to read...
How do we relate to God while going through trauma? You might resonate with the cry, “How long, O God?”
In the midst of deep anguish, hanging on for dear life, attacked by those around him, David cried out to God. Just as Hannah did a generation earlier:
My God, my God, why have you forsaken me?
We aren’t given much detail about the background of Hannah’s story, but it seems most likely her and her family were at Shiloh to celebrate the Passover. It is common to associate the Passover with freedom from slavery, but less common to think about slavery in terms...
There is so much to admire in Hannah. She is really a lovely person to write about. However, as I write it’s Mothers’ day in Australia, and she is one of those for whom such a day would have been very difficult for many years. Even after she had Samuel, I would...
Are abusers aware of what they are doing? Overlapping with the question of whether abusers are deliberate is: are they aware? Aware of what they are doing? Aware of the harm it causes? Knowing the answer to those questions might make a profound difference in what a...
Creating a healthy community requires the practice of boundaries and safe behaviour. If you have been following along in this series and can recall Psalm 120, this pilgrimage was a journey away from a place of danger. The psalmist wrote:
“I am for peace; but when I speak, they are for war,”
Although the Songs of Ascents had other meanings and purposes, the evil behaviour they describe is abuse. In the same way, the slavery the Hebrews experienced in Egypt was abuse.
When God spoke to David about building a temple, 3000 years ago, he promised to make a place of sanctuary for his people. “Wicked people will not oppress them anymore,” he said.
In that passage, the name God uses is still “Yahweh”, given at the time of the Exodus. The mission hasn’t changed either. He also calls himself “the LORD Almighty”, or, Yahweh/Lord of Hosts. It’s the same name Hannah uses when she cries out to God in the agony of her domestic violence: yet another person crying out against oppression.
“They have greatly oppressed me from my youth, but have not gained the victory over me”
It is common for abuse victims to have to deal with the impact of abuse every day. Even when they have successfully escaped the direct relationship. There are still memories and triggers: mental and emotional injury. There is a need for ongoing vigilance and the complicated, exhausting world of hypervigilance.
“Blessed are all who fear Yahweh, who walk in his ways”
The Old Testament has a pretty long list of instructions on how to live well. While many are about relating well to God, most are about how to care for each other, and how to create a society where people thrive. It includes many instructions about caring for the poor and vulnerable, preventing homelessness, looking after refugees and immigrants, food security, respect for property, and making restitution.
When people lived by those rules, it meant they treated each other with dignity and respect. A broad commitment to ethical behaviour meant things went well in their society, and in Psalm 128 that’s particularly reflected in the family.
Join our mailing list to receive the latest news and updates from our team.