Experiences of trauma can make it difficult to be confident: is Jesus safe to allow in? We have been looking at the story of Martha, Mary, Lazarus, and Jesus, and to remind ourselves of Lazarus’s perspective: he believed Jesus could heal him. He counted Jesus as a...
Why didn't Jesus help Lazarus sooner? We have been looking over the last few days at the story of Martha, Mary, Lazarus, and Jesus. We've looked at the shock of Jesus not turning up in time to help, and at his deep respect for boundaries. So far, the focus has largely...
One of the beautiful things we see in the gospels is that Jesus shows deep respect for boundaries. Yesterday we started looking at the story of Martha, Mary, Lazarus, and Jesus and got as far as Lazarus’s death, and Jesus’ failure to arrive. You might like to read...
Yesterday we started looking at the dilemma of having ongoing, significant disagreement with God. Especially in the context of also relating to an abusive person who claims to be always right. There are a number of psalms and stories in the Bible that share this...
If you have been any abusive relationships you might have some exquisitely painful issues in relating to God. Trauma and the context of spiritual abuse can make one's relationship with God extremely complicated, and this is the last relationship you might want to have...
We aren’t given much detail about the background of Hannah’s story, but it seems most likely her and her family were at Shiloh to celebrate the Passover. It is common to associate the Passover with freedom from slavery, but less common to think about slavery in terms...
Are abusers aware of what they are doing? Overlapping with the question of whether abusers are deliberate is: are they aware? Aware of what they are doing? Aware of the harm it causes? Knowing the answer to those questions might make a profound difference in what a...
Creating a healthy community requires the practice of boundaries and safe behaviour. If you have been following along in this series and can recall Psalm 120, this pilgrimage was a journey away from a place of danger. The psalmist wrote:
“I am for peace; but when I speak, they are for war,”
Although the Songs of Ascents had other meanings and purposes, the evil behaviour they describe is abuse. In the same way, the slavery the Hebrews experienced in Egypt was abuse.
“How good and pleasant it is when God’s people live together in unity.”
As we come near to the end of our series on the Songs of Ascents, I feel for those who are still trapped in abuse, or who are in the early stages of escaping. We have, in the space of a few weeks, travelled from danger to sanctuary. Life is not that simple for victims of any significant trauma, let alone victims of abuse.
When God spoke to David about building a temple, 3000 years ago, he promised to make a place of sanctuary for his people. “Wicked people will not oppress them anymore,” he said.
In that passage, the name God uses is still “Yahweh”, given at the time of the Exodus. The mission hasn’t changed either. He also calls himself “the LORD Almighty”, or, Yahweh/Lord of Hosts. It’s the same name Hannah uses when she cries out to God in the agony of her domestic violence: yet another person crying out against oppression.
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