Are abusers aware of what they are doing? Overlapping with the question of whether abusers are deliberate is: are they aware? Aware of what they are doing? Aware of the harm it causes? Knowing the answer to those questions might make a profound difference in what a...
Is abuse deliberate? This is a very important question for both victims and their supporters in response to abusive behaviour. Drs John and Julie Gottman, founders of the Gottman Institute, distinguish between "situational" and "characterological" abuse. In...
One of the many difficult and important challenges for victims of abuse is to predict future behaviour. Is the abuser going to change? Abuse often happens in a cycle, with increasing tension until there is an episode, followed by a show of “remorse” from the abuser,...
May Yahweh answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help from the sanctuary and grant you support from Zion. May he remember all your sacrifices and accept your burnt offerings. Psalm...
“How good and pleasant it is when God’s people live together in unity.”
As we come near to the end of our series on the Songs of Ascents, I feel for those who are still trapped in abuse, or who are in the early stages of escaping. We have, in the space of a few weeks, travelled from danger to sanctuary. Life is not that simple for victims of any significant trauma, let alone victims of abuse.
When God spoke to David about building a temple, 3000 years ago, he promised to make a place of sanctuary for his people. “Wicked people will not oppress them anymore,” he said.
In that passage, the name God uses is still “Yahweh”, given at the time of the Exodus. The mission hasn’t changed either. He also calls himself “the LORD Almighty”, or, Yahweh/Lord of Hosts. It’s the same name Hannah uses when she cries out to God in the agony of her domestic violence: yet another person crying out against oppression.
Abuse is complicated in so many ways. It is completely unsurprising that people find it difficult to deal with. It’s not as “simple” as just dealing with one horrific type of behaviour. A typical abuser might have dozens of types of behaviour that stretch across multiple forms of abuse. Some of the most confusing and difficult to respond to are the apparent “positive” behaviours – behaviours that help the abuser hide and deny the abuse.
Out of the depths I cry to you, Yahweh.
It is so easy to rush through a psalm without imagining the tone of voice. Even the phrase, “tearful prayers”, might significantly miss the depth of this person’s distress.
Again, out of the many names for God, the writer of Psalm 130 has chosen the name God suggested to Moses – when Moses was struggling to accept the task of bringing hope to a group of people who had been trapped in slavery. Trapped, for generations. These were people who suffered ongoing systemic, physical, financial, reproductive, and emotional abuse. Probably more.
“Blessed are all who fear Yahweh, who walk in his ways”
The Old Testament has a pretty long list of instructions on how to live well. While many are about relating well to God, most are about how to care for each other, and how to create a society where people thrive. It includes many instructions about caring for the poor and vulnerable, preventing homelessness, looking after refugees and immigrants, food security, respect for property, and making restitution.
When people lived by those rules, it meant they treated each other with dignity and respect. A broad commitment to ethical behaviour meant things went well in their society, and in Psalm 128 that’s particularly reflected in the family.
“Children are a heritage from Yahweh”
In the middle verse of the middle psalm of the Songs of Ascents, the focus is on children.
Solomon, who likely wrote this psalm, did not appear to have a wonderful father. Few positive or healthy interactions between David and his children are recorded.
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