In his book, Principle-Centred Leadership, Stephen Covey wrote about the difference between the power and influence that come from coercion and structures, and what can come from character. It appears that in his time on earth Jesus waived his structural...
Yesterday we started looking at Hophni and Phinehas’s behaviour with the women who served at the entrance of the Tent of Meeting. Was it sexual assault? The strong power imbalance made consent unlikely. If you missed it, you can read about it here. Hophni and Phinehas...
Did Hophni and Phinehas commit sexual assault? The writer of 1 Samuel tells us: Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting.1 Samuel...
One of the harshest punishments we ever see in the Old Testament is towards Eli, Hophni, and Phinehas. What did they do that was so wrong?
1 and 2 Samuel are full of stories and examples about abuse. That makes sense. Sin plays a heavy role in the way these stories progress, and what we now call “abuse” is a grouping of different harmful or toxic behaviours: different sins.
As we slow down and be present with Hannah in her trauma, it is difficult to avoid deep respect for her. It’s really fascinating to see Eli’s response to her. His brief encounter, based on what he observed, led him to think she was...
We aren’t given much detail about the background of Hannah’s story, but it seems most likely her and her family were at Shiloh to celebrate the Passover. It is common to associate the Passover with freedom from slavery, but less common to think about slavery in terms...
There is so much to admire in Hannah. She is really a lovely person to write about. However, as I write it’s Mothers’ day in Australia, and she is one of those for whom such a day would have been very difficult for many years. Even after she had Samuel, I would...
When God spoke to David about building a temple, 3000 years ago, he promised to make a place of sanctuary for his people. “Wicked people will not oppress them anymore,” he said.
In that passage, the name God uses is still “Yahweh”, given at the time of the Exodus. The mission hasn’t changed either. He also calls himself “the LORD Almighty”, or, Yahweh/Lord of Hosts. It’s the same name Hannah uses when she cries out to God in the agony of her domestic violence: yet another person crying out against oppression.
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