Being made in the image of God gives us innate value. One of the clear evils of abuse is disrespect for the image of God in people. Rather, God created us as incredibly precious creatures, and to love and cherish a person involves holding high regard for this being God made.
We have been looking at some of the ways we can sift the lies from the truth despite the mess created by abuse, and the story of Elijah gives us some clues. Much of what God did with Elijah was simply care for and affirm him. But God also helped Elijah refine his understanding of what was happening around him.
It’s possible Elijah was experiencing some degree of hypervigilance. There was certainly cause for that. Elijah was on the run for his life.
How can we hear God’s voice more clearly when there is so much noise? Even though Elijah was well-practised in listening to God, he had great difficulty hearing God clearly when he was in the midst of trauma.
If even Elijah struggled to hear clearly, we can take comfort when we struggle. Perhaps that’s one of the no doubt many reasons why we have been gifted with his story. I am confident at least that while it was happening God was already conscious of our current situations. Way back then, he knew.
Listening through the mess created by abuse is difficult for most.
In the previous post, we touched on some of the ways abusers disrupt our capacity to hear clearly. Those tactics can create significant, even overwhelming, internal noise and confusion.
Jesus made it abundantly clear that good shepherds cherish their sheep, while wolves are intent on doing harm. And there is a sense in which we are all called to be shepherds.
We all have a responsibility to care for the humans around us, and those responsibilities are reflected in our daily communication and interactions as well as in larger ways. Even children can learn to be increasingly kind and respectful of others.
One of the beautiful things about Jesus’ engagement with Mary and Martha was his respect for their boundaries after Lazarus died. Even though he was the Son of God, a recognised teacher with a large following, and a man, he still asked for permission to enter into their emotional world. Even though he hadn’t done anything wrong, he listened to and respected the pain his actions had caused. He asked for consent.
"Sons of Belial" is a Hebrew term that can help us find stories of abuse in the Bible. There are many examples of abuse in the Bible, but as mentioned previously, the Bible doesn’t categorise abuse in the same way we do now. It refers to abusive behaviours as specific...
In his book, Principle-Centred Leadership, Stephen Covey wrote about the difference between the power and influence that come from coercion and structures, and what can come from character. It appears that in his time on earth Jesus waived his structural...
Yesterday we started looking at Hophni and Phinehas’s behaviour with the women who served at the entrance of the Tent of Meeting. Was it sexual assault? The strong power imbalance made consent unlikely. If you missed it, you can read about it here. Hophni and Phinehas...
Did Hophni and Phinehas commit sexual assault? The writer of 1 Samuel tells us: Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting.1 Samuel...
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